FEED ME, SEYMOUR! |
The major thing underpinning it all is the generational change. The change in emperors in 1989 led to a change in "eras" of Japan, so to speak. So, 1989 was the start of the Heisei era in Japan, and this led to certain anxieties over Japan's place in the world and what this changing of the guard would mean. So, this manifests in a few ways in the movie. You have the older characters musing on their place in this new age, and a focus on the youthful energy of the next generation. You can see this with the military commanders: Gondo of the old guard is a burned-out man with some skepticism of the new way of doing things, and it's Kuroki, the new guy in charge of Godzilla defense, who proves himself with lots of new ideas and inventions and whatnot to protect Japan from Godzilla. Not all of them work perfectly, mind, but he's proving what the new guard can do. This theme is far stronger when we get to the character of Miki, who's an esper with psychic powers. Psychic powers? In a Godzilla movie? Yeah. Makes you go "huh?" at first, but it fits with this theme. Think Gundam and the Newtypes. Never seen Gundam? Well uh. Newtypes are the natural evolution of humanity as they venture out into space. Very abridged version as I'm not here to talk about Gundam, but Miki and the espers are the heart and soul of the new generation, with their powers attuning them both to sense Godzilla and giving them a sense of the spiritual world... which brings us to Biollante.
Putting Biollante's origin on paper makes it sound completely ridiculous. A scientist who lost his daughter Erika five years prior combines the regenerative cells of Godzilla with both the DNA of a rose and his dead daughter, creating what eventually becomes a massive goddamned floral kaiju that transforms into an Audrey II-looking thing by film's end. Now what in the fuck is going on here? The answer is an innate sense of Japanese spirituality. Erika isn't really gone in the traditional sense. Her father, Dr. Shirigami, has her cells, and according to Japanese spiritual beliefs every part of us is imbued with our soul. He's bringing her back to life, and effectively making her immortal thanks to those Godzilla cells. It can be tempting to read this as some sort of Jurassic Park-like moral about the folly of genetic engineering, but Shiragami's fault isn't so much playing God as it is going against the natural harmony of spirituality. Indeed, by giving this creature life with Godzilla cells, Godzilla resonantes within Biollante as well. They're the same cells, so they're the same creature and that essence takes over eventually. Godzilla is a vengeful engine of destruction, and so Biollante throwing down with it is eventual. The kaiju fights, though brief, are real brutal and visceral in this one. If you do enjoy a good monster spectacle, these bits are pretty good for that. There's so much more I could cover, like the espionage subplot that takes up a good chunk of the movie (presumably because the people in charge really wanted some James Bond-esque action)) but I think I'll leave a lot of it for you all to discover. If you're looking for a long and drawn-out clash of the monsters? This ain't it, chief. If you are looking for a surprisingly thoughtful and introspective film about Japanese sensibilities circa 1989 which happens to have some monster fights? This is a good one to throw on. Nice one, Toho.
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